Mashari Al-Ashwaq ila Masari al-Ushaaq
 مشارع الأشواق إلي مصارع العشاق - في فضل الجهاد في سبيل الله

About the author
 
 The author’s full name was Ahmad Ibrahim Muhammad al-Dimashqi al-Dumyati, commonly known as Ibn an-Nuhaas and he died in the Year 814 Hijri, corresponding to the Year 1411 of the Gregorian calendar.
 
 Al-Sakhawi said about him:
 “He was eager to do good, preferred living in obscurity and showed no arrogance or pride due to his knowledge. Whoever would see him would think that he was a commoner – a handsome man, with a beautiful beard, short and medium built. He spent most of his life stationed in Jihad until he died as a martyr.”
 
 Ibn al-Imad said about him:
 “The Sheikh, Imam, scholar and exemplar.”
 
 In 814 Hijri the Romans attacked the people of Teenah in Egypt. The people of Dumyat, led by Ibn an-Nuhaas went to join their brothers in their fight against the invading forces. Ibn an-Nuhaas was killed in the battle, whilst facing the enemy and not fleeing from them, nine months after he completed writing this book.
 
 
 About the book
 =================
 
 Sheikh Abdullah Azzam said about this book: “This is the best book on Jihad.”
 It is considered the most comprehensive study on the subject of Jihad because it was written by an author who practised, lived and experienced what he preached.
 
 Syed Qutb said: “Indeed our words will remain lifeless, until we die in pursuit of those words, then those same words will be brought to life and live amongst the people, inspiring them and bringing their hearts to life.”
HTML clipboardPDF Book in:  English  or/and   Arabic 
 
 English AUDIO:
01 - Jihad in Islam, Its meaning
 
  
02 - The Command of Jihad and its Mandate Warning
 
  
03 - Advise to the Ones who stay behind
 
  
04 - The Virtues of encouraging Jihad
 
  
05 - Contin Section of Ribaat
 
  
06 - The Virtues of Injury in the Sake of Allah
 
  
07 - Dueling
 
  
08 - The Intentions in Jihad
 
  
09 - The Virtues of Martyrs
 
  
10 - The Battles of the Messenger of Allah
 
  
11 - Operations of the Sahabah, Conclusion
 
 
  
