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    The Evolution of Fiqh

    In this book the author presents a brief overview of the historical development of Islamic Law and its schools. The book identifies the main reasons for the appearance of the Madh-habs and the factors leading to differences among them.

     

    Fiqh us Sunnah

    As- Sayyid Sabiq | Language: English | Format: PDF | Pages: 448 | Size: 3.5 MB
    Fiqh-us-Sunnah was written by Sayyid Saabiq (1915-2000 C.E.), he wrote the book in Arabic at the request of Imam Hassan al-Banna, the founder of the Muslim Brotherhood (Ikhwan). Every Fiqh ruling in the book goes back to the Qur’an and Sunnah and Sabiq dealt with all four madhahib objectively, with no preferential treatment to any.

     

    Al-Fiqh Al-Akbar

    Imam Abu Hanifa | Language: English | Format: PDF | Pages: 22 | Size: 1 MB
    Al-Fiqh al-Akbar is one of the earliest texts written on Islamic ­creed and one of the surviving works of Abu Hanifa, the Great Imam of jurisprudence and theology. Studied for centuries in the Muslim world, Al-Fiqh al-Akbar offers a more nuanced, textured approach to understanding divine oneness (tawhid), the focal point of Islamic belief. It refines one’s understanding of the Creator, the messengers and divine communication, and enables one to gain much-needed insight into the realities of this life and the events of the hereafter.

    Al-Fiqh al-Akbar not only improves one’s understanding of ‘aqida and deepens one’s appreciation of his or her beliefs, but it endeavors to address questions, which, if left unanswered, could leave insidious doubt and cause communal division. Such questions include: Where is Allah? Does Allah evolve? What constitutes true Islamic belief? Are prophets capable of sinning? Is there creation beyond what we see? What comes after death?

     

    Muslim International Law (Kitab al-Siyar al-Saghir)

    By Imam Muhammad ibn al-Hasan Ash-Shaybani. Muslim International Law may be defined as: That part of the law and custom of the land and treaty obligations which a Muslim state observes in its dealings.

    Imam Muhammad ibn al-Hasan Ash-Shabani- was a pupil of Abu Hanifah and heard hadith from Mis’ar ibn Kidam, Sufyan ath-Thawri, ‘Amr ibn Dinar, Malik ibn Maghul, Imam Malik ibn Anas (, al-Awza’i, Rabi’ah ibn Salih, Bakir and Qadi Abu Yusuf. He resided in Baghdad and narrated hadith there. He was Muhammad ibn al-Hasan ash-Shaybani

    His kunya was Abu ‘Abdullah. He was born in 132 and died in 189 AH. He was only about eighteen years old when Abu Hanifa died and had not been with him for a long time, but nonetheless he compiled a more complete study of the fiqh of Iraq than Abu Yusuf. He took from ath-Thawri and al-Awza’i, and travelled to Malik and learned the fiqh of hadith, transmissions and the opinions of Malik, after having learned fiqh of opinion from the Iraqis. …

     

    Fiqh Made Easy

    In this work, the world- renowned scholar of comparative fiqh, Dr. Saalih al-Sadlaan of Muhammad ibn Saud Islamic University discusses the most important issues of fiqh.

     

    Fiqh us-Sunnah (The Principles Of Fiqh )

    Sayid Sabiq | Language: English | Format: PDF | Pages: 383 | Size: 5 MB

    Fiqh us-Sunnah: This is a brief book concerning usoolul-fiqh (fundamentals of jurisprudence), uncomplicated in wording, clear in meaning, and useful in learning its rulings for whosoever contemplates its meanings. We ask Allaah that He benefits both its compiler and its reader. Indeed He is the Most Generous.

     

    Usul Al-Fiqh Al-Islami: Source Methodology In Islamic Jurisprudence

    Taha Jabir Al ‘Alwani | Language: English | Format: PDF | Pages: 41 | Size: 1.5 MB
    We present this study to those Muslim youth who are searching for a ray of light in the deepest darkness that surrounds us, and who are seeking a solution and a way out of the crisis that currently overwhelms us; in the hope that it may be of benefit to them, in Sha’a Allah. (God willing). The research for this work originally formed part of the studies I undertook in Islamic Jurisprudence for the doctoral program at Al Azhar University in 1392/1973. On the occasion of the Second International Conference on Islamic Thought, held in Islamabad, Pakistan in 1402/1982 on the subject of the “Islamization of Knowledge”, material from this thesis was presented in a revised form.

     
     
     
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