(17) Surat Al-Isra' سُورَة الإسرَاء

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سُبْحَانَ الَّذِي أَسرَى بِعَبْدِه ِِ لَيلا ً مِنَ المَسجِدِ الحَرَامِ إِلَى المَسجِدِ الأَقْصَى الَّذِي بَارَكنَا حَولَه ُُ لِنُرِيَه ُُ مِنآيَاتِنَا إِنَّه ُُ هُوَ السَّمِيعُ البَصِيرُ

Glorified (and Exalted) be He (Allah) [above all that (evil) they associate with Him] [Tafsir Qurtubi, Vol. 10, Page 204] Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to the farthest mosque (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer.

Subĥana Al-Ladhi 'Asrá Bi`abdihi Laylaan Mina Al-Masjidi Al-Ĥarami 'Ilá Al-Masjidi Al-'Aqşá Al-Ladhi Barakna Ĥawlahu Linuriyahu Min 'Āyatina 'Innahu Huwa As-Sami`u Al-Başiru

وَآتَينَا مُوسَى الكِتَابَ وَجَعَلنَاه ُُ هُدى ً لِبَنِي إِسرَائِيلَ أَلاَّ تَتَّخِذُوا مِندُونِي وَكِيلا ً

And We gave Musa (Moses) the Scripture and made it a guidance for the Children of Israel (saying): "Take not other than Me as (your) Wakil (Protector, Lord, or Disposer of your affairs, etc).

Wa 'Ātayna Mūsá Al-Kitaba Wa Ja`alnahu Hudáan Libani 'Isra'ila 'Alla Tattakhidhū Min Dūni Wa Kilaan

ذُرِّيَّةَ مَن حَمَلنَا مَعَ نُوح ٍ إِنَّه ُُ كَانَ عَبْدا ً شَكُورا ً

"O offspring of those whom We carried (in the ship) with Nuh (Noah)! Verily, he was a grateful slave."

Dhurriyata Man Ĥamalna Ma`a Nūĥin 'Innahu Kana `Abdaan Shakūraan

وَقَضَينَا إِلَى بَنِي إسرائِيلَ فِي الكِتَابِ لَتُفسِدُنَّ فِي الأَرضِ مَرَّتَينِ وَلَتَعلُنَّ عُلُوّا ً كَبِيرا ً

And We decreed for the Children of Israel in the Scripture, that indeed you would do mischief on the earth twice and you will become tyrants and extremely arrogant!

Wa Qađayna 'Ilá Bani 'Isra'ila Fi Al-Kitabi Latufsidunna Fi Al-'Arđi Marratayni Wa Lata`lunna `Ulūwaan Kabiraan

فَإِذَا جَاءَ وَعدُ أُولاَهُمَا بَعَثنَا عَلَيكُم عِبَادا ً لَنَا أُولِي بَأْس ٍ شَدِيد ٍ فَجَاسُوا خِلاَلَ الدِّيَارِ وَكَانَ وَعدا ً مَفعُولا ً

So, when the promise came for the first of the two, We sent against you slaves of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled.

Fa'idha Ja'a Wa`du 'Ūlahuma Ba`athna `Alaykum `Ibadaan Lana 'Ūli Ba'sin Shadidin Fajasū Khilala Ad-Diyari Wa Kana Wa`daan Maf`ūlaan

ثُمَّ رَدَدْنَا لَكُمُ الكَرَّةَ عَلَيهِم وَأَمدَدْنَاكُمبِأَموَال ٍ وَبَنِينَ وَجَعَلنَاكُم أَكثَرَ نَفِيرا ً

Then We gave you once again, a return of victory over them. And We helped you with wealth and children and made you more numerous in man power.

Thumma Radadna Lakumu Al-Karrata `Alayhim Wa 'Amdadnakum Bi'amwalin Wa Banina Wa Ja`alnakum 'Akthara Nafiraan

إِن أَحسَنتُم أَحسَنتُم لِأنفُسِكُم وَإِن أَسَأْتُم فَلَهَا فَإِذَا جَاءَ وَعدُ الآخِرَةِ لِيَسُوءُوا وُجُوهَكُم وَلِيَدْخُلُوا المَسجِدَ كَمَا دَخَلُوهُ~ُ أَوَّلَ مَرَّة ٍ وَلِيُتَبِّرُوا مَا عَلَوا تَتبِيرا ً

(And We said): "If you do good, you do good for your ownselves, and if you do evil (you do it) against yourselves." Then, when the second promise came to pass, (We permitted your enemies) to make your faces sorrowful and to enter the mosque (of Jerusalem) as they had entered it before, and to destroy with utter destruction all that fell in their hands.

'In 'Aĥsantum 'Aĥsantum Li'nfusikum Wa 'In 'Asa'tum Falaha Fa'idha Ja'a Wa`du Al-'Ākhirati Liyasū'ū Wujūhakum Wa Liyadkhulū Al-Masjida Kama Dakhalūhu 'Awwala Marratin Wa Liyutabbirū Ma `Alaw Tatbiraan

عَسَى رَبُّكُم أَنيَرحَمَكُم وَإِن عُدْتُم عُدْنَا وَجَعَلنَا جَهَنَّمَ لِلكَافِرِينَ حَصِيرا ً

[And We said in the Taurat (Torah)]: "It may be that your Lord may show mercy unto you, but if you return (to sins), We shall return (to Our Punishment). And We have made Hell a prison for the disbelievers.

`Asá Rabbukum 'An Yarĥamakum Wa 'In `Udtum `Udna Wa Ja`alna Jahannama Lilkafirina Ĥaşiraan

إِنَّ هَذَا القُرآنَ يَهدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ المُؤمِنِينَ الَّذِينَ يَعمَلُونَ الصَّالِحَاتِ أَنَّ لَهُم أَجْرا ً كَبِيرا ً

Verily, this Qur'an guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allah and His Messenger, Muhammad SAW, etc.). who work deeds of righteousness, that they shall have a great reward (Paradise).

'Inna Hadha Al-Qur'ana Yahdi Lillati Hiya 'Aqwamu Wa Yubashshiru Al-Mu'uminina Al-Ladhina Ya`malūna Aş-Şaliĥati 'Anna Lahum 'Ajraan Kabiraan

وَأَنَّ الَّذِينَ لاَ يُؤمِنُونَ بِالآخِرَةِ أَعتَدْنَا لَهُم عَذَاباً أَلِيما ً

And that those who believe not in the Hereafter (i.e. they disbelieve that they will be recompensed for what they did in this world, good or bad, etc.), for them We have prepared a painful torment (Hell).

Wa 'Anna Al-Ladhina La Yu'uminūna Bil-'Ākhirati 'A`tadna Lahum `Adhabaan 'Alimaan

وَيَدْعُ الإِنسَانُ بِالشَّرِّ دُعَاءَه ُُ بِالخَيرِ وَكَانَ الإِنسَانُ عَجُولا ً

And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty [i.e., if he is angry with somebody, he invokes (saying): "O Allah! Curse him, etc." and that one should not do, but one should be patient].

Wa Yad`u Al-'Insanu Bish-Sharri Du`a'ahu Bil-Khayri Wa Kana Al-'Insanu `Ajūlaan

وَجَعَلنَا اللَّيلَ وَالنَّهَارَ آيَتَينِ فَمَحَونَا آيَةَ اللَّيلِ وَجَعَلنَا آيَةَ النَّهَارِ مُبْصِرَة ً لِتَبْتَغُوا فَضلا ً مِنرَبِّكُم وَلِتَعلَمُوا عَدَدَ السِّنِينَ وَالحِسَابَ وَكُلَّ شَيء ٍ فَصَّلنَاه ُُ تَفصِيلا ً

And We have appointed the night and the day as two Ayat (signs etc.). Then, We have made dark the sign of the night while We have made the sign of day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and the reckoning. And We have explained everything (in detail) with full explanation.

Wa Ja`alna Al-Layla Wa An-Nahara 'Āyatayni Famaĥawna 'Āyata Al-Layli Wa Ja`alna 'Āyata An-Nahari Mubşiratan Litabtaghū Fađlaan Min Rabbikum Wa Lita`lamū `Adada As-Sinina Wa Al-Ĥisaba Wa Kulla Shay'in Faşşalnahu Tafşilaan

وَكُلَّ إِنسَانٍ أَلزَمنَاه ُُ طَائِرَه ُُ فِي عُنُقِه ِِ وَنُخرِجُ لَه ُُ يَومَ القِيَامَةِ كِتَابا ً يَلقَاه ُُ مَنشُورا ً

And We have fastened every man's deeds to his neck, and on the Day of Resurrection, We shall bring out for him a book which he will find wide open.

Wa Kulla 'Insanin 'Alzamnahu Ţa'irahu Fi `Unuqihi Wa Nukhriju Lahu Yawma Al-Qiyamati Kitabaan Yalqahu Manshūraan

اقْرَأكِتَابَكَ كَفَى بِنَفسِكَ اليَومَ عَلَيكَ حَسِيبا ً

(It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day."

Aqra' Kitabaka Kafá Binafsika Al-Yawma `Alayka Ĥasibaan

مَنِ اهتَدَى فَإِنَّمَا يَهتَدِي لِنَفسِه ِِ وَمَنضَلَّ فَإِنَّمَا يَضِلُّ عَلَيهَا وَلاَ تَزِرُ وَازِرَة ٌ وِزرَ أُخرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولا ً

Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes astray, then he goes astray to his own loss. No one laden with burdens can bear another's burden. And We never punish until We have sent a Messenger (to give warning).

Mani Ahtadá Fa'innama Yahtadi Linafsihi Wa Man Đalla Fa'innama Yađillu `Alayha Wa La Taziru Waziratun Wizra 'Ukhrá Wa Ma Kunna Mu`adhdhibina Ĥattá Nab`atha Rasūlaan

وَإِذَا أَرَدْنَا أَننُهلِكَ قَريَةً أَمَرنَا مُترَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيهَا القَولُ فَدَمَّرنَاهَا تَدْمِيرا ً

And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction.

Wa 'Idha 'Aradna 'An Nuhlika Qaryatan 'Amarna Mutrafiha Fafasaqū Fiha Faĥaqqa `Alayha Al-Qawlu Fadammarnaha Tadmiraan

وَكَم أَهلَكنَا مِنَ القُرُونِ مِنبَعدِ نُوح ٍ وَكَفَى بِرَبِّكَ بِذُنُوبِ عِبَادِه ِِ خَبِيرا ً بَصِيرا ً

And how many generations have We destroyed after Nuh (Noah)! And Sufficient is your Lord as an All-Knower and All-Beholder of the sins of His slaves.

Wa Kam 'Ahlakna Mina Al-Qurūni Min Ba`di Nūĥin Wa Kafá Birabbika Bidhunūbi `Ibadihi Khabiraan Başiraan

مَنكَانَ يُرِيدُ العَاجِلَةَ عَجَّلنَا لَه ُُ فِيهَا مَا نَشَاءُ لِمَننُرِيدُ ثُمَّ جَعَلنَا لَه ُُ جَهَنَّمَ يَصلاَهَا مَذمُوما ً مَدْحُورا ً

Whoever wishes for the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell, he will burn therein disgraced and rejected, ( far away from Allah's Mercy).

Man Kana Yuridu Al-`Ājilata `Ajjalna Lahu Fiha Ma Nasha'u Liman Nuridu Thumma Ja`alna Lahu Jahannama Yaşlaha Madhmūmaan Madĥūraan

وَمَن أَرَادَ الآخِرَةَ وَسَعَى لَهَا سَعيَهَا وَهُوَ مُؤمِن ٌ فَأُولَائِكَ كَانَ سَعيُهُممَشكُورا ً

And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah's Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah).

Wa Man 'Arada Al-'Ākhirata Wa Sa`á Laha Sa`yaha Wa Huwa Mu'uminun Fa'ūla'ika Kana Sa`yuhum Mashkūraan

كُلاّ ً نُمِدُّ هَاؤُلاَء وَهَاؤُلاَء مِن عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحظُورا ً

To each these as well as those We bestow from the Bounties of your Lord. And the Bounties of your Lord can never be forbidden.

Kullaan Numiddu Ha'uula' Wa Ha'uula' Min `Aţa'i Rabbika Wa Ma Kana `Aţa'u Rabbika Maĥžūraan

انظُر كَيفَ فَضَّلنَا بَعضَهُم عَلَى بَعض ٍ وَلَلآخِرَةُ أَكبَرُ دَرَجَات ٍ وَأَكبَرُ تَفضِيلا ً

See how We prefer one above another (in this world) and verily, the Hereafter will be greater in degrees and greater in preference.

Anžur Kayfa Fađđalna Ba`đahum `Alá Ba`đin Wa Lal'akhiratu 'Akbaru Darajatin Wa 'Akbaru Tafđilaan

لاَ تَجْعَل مَعَ اللَّهِ إِلَها ً آخَرَ فَتَقْعُدَ مَذمُوما ً مَخذُولا ً

Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW , but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire).

La Taj`al Ma`a Allahi 'Ilahaan 'Ākhara Fataq`uda Madhmūmaan Makhdhūlaan

وَقَضَى رَبُّكَ أَلاَّ تَعبُدُوا إِلاَّ إِيَّاه ُُ وَبِالوَالِدَينِ إِحسَانا ً إِمَّا يَبْلُغَنَّ عِنْدَكَ الكِبَرَ أَحَدُهُمَا أَو كِلاَهُمَا فَلاَ تَقُللَهُمَا أُفّ ٍ وَلاَ تَنهَرهُمَا وَقُللَهُمَا قَولا ً كَرِيما ً

And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.

Wa Qađá Rabbuka 'Alla Ta`budū 'Illa 'Īyahu Wa Bil-Walidayni 'Iĥsanaan 'Imma Yablughanna `Indaka Al-Kibara 'Aĥaduhuma 'Aw Kilahuma Fala Taqul Lahuma 'Uffin Wa La Tanharhuma Wa Qul Lahuma Qawlaan Karimaan

وَاخفِض لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحمَةِ وَقُل رَّبِّ ارحَمهُمَا كَمَا رَبَّيَانِي صَغِيرا ً

And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small."

Wa Akhfiđ Lahuma Janaĥa Adh-Dhulli Mina Ar-Raĥmati Wa Qul Rrabbi Arĥamhuma Kama Rabbayani Şaghiraan

رَبُّكُم أَعلَمُ بِمَا فِي نُفُوسِكُم إِنتَكُونُوا صَالِحِينَ فَإِنَّه ُُ كَانَ لِلأَوَّابِينَ غَفُورا ً

Your Lord knows best what is in your inner-selves. If you are righteous, then, verily, He is Ever Most Forgiving to those who turn unto Him again and again in obedience, and in repentance.

Rabbukum 'A`lamu Bima Fi Nufūsikum 'In Takūnū Şaliĥina Fa'innahu Kana Lil'awwabina Ghafūraan

وَآتِ ذَا القُربَى حَقَّه ُُ وَالمِسكِينَ وَابْنَ السَّبِيلِ وَلاَ تُبَذِّر تَبْذِيرا ً

And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift . [Tafsir. At-Tabari, Vol. 10, Page 158 (Verse 9: 60)].

Wa 'Āti Dha Al-Qurbá Ĥaqqahu Wa Al-Miskina Wa Abna As-Sabili Wa La Tubadhdhir Tabdhiraan

إِنَّ المُبَذِّرِينَ كَانُوا إِخوَانَ الشَّيَاطِينِ وَكَانَ الشَّيطَانُ لِرَبِّه ِِ كَفُورا ً

Verily, spendthrifts are brothers of the Shayatin (devils), and the Shaitan (Devil ­ Satan) is ever ungrateful to his Lord.

'Inna Al-Mubadhdhirina Kanū 'Ikhwana Ash-Shayaţini Wa Kana Ash-Shayţanu Lirabbihi Kafūraan

وَإِمَّا تُعرِضَنَّ عَنهُمُ ابْتِغَاءَ رَحمَة ٍ مِنرَبِّكَ تَرجُوهَا فَقُللَهُم قَولا ً مَيسُورا ً

And if you (O Muhammad SAW) turn away from them (kindred, poor, wayfarer, etc. whom We have ordered you to give their rights, but if you have no money at the time they ask you for it) and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft kind word (i.e. Allah will give me and I shall give you).

Wa 'Imma Tu`riđanna `Anhumu Abtigha'a Raĥmatin Min Rabbika Tarjūha Faqul Lahum Qawlaan Maysūraan

وَلاَ تَجْعَل يَدَكَ مَغلُولَة ً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ البَسطِ فَتَقْعُدَ مَلُوما ً مَحسُورا ً

And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.

Wa La Taj`al Yadaka Maghlūlatan 'Ilá `Unuqika Wa La Tabsuţha Kulla Al-Basţi Fataq`uda Malūmaan Maĥsūraan

إِنَّ رَبَّكَ يَبْسُطُ الرِّزقَ لِمَنيَشَاءُ وَيَقْدِرُ إِنَّه ُُ كَانَ بِعِبَادِه ِِ خَبِيرا ً بَصِيرا ً

Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves.

'Inna Rabbaka Yabsuţu Ar-Rizqa Liman Yasha'u Wa Yaqdiru 'Innahu Kana Bi`ibadihi Khabiraan Başiraan

وَلاَ تَقْتُلُوا أَولاَدَكُم خَشيَةَ إِملاَق ٍ نَحنُ نَرزُقُهُم وَإِيَّاكُم إِنَّ قَتلَهُم كَانَ خِطْئا ً كَبِيرا ً

And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin.

Wa La Taqtulū 'Awladakum Khashyata 'Imlaqin Naĥnu Narzuquhum Wa 'Īyakum 'Inna Qatlahum Kana Khiţ'aan Kabiraan

وَلاَ تَقْرَبُوا الزِّنَى إِنَّه ُُ كَانَ فَاحِشَة ً وَسَاءَ سَبِيلا ً

And come not near to the unlawful sexual intercourse. Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).

Wa La Taqrabū Az-Ziná 'Innahu Kana Faĥishatan Wa Sa'a Sabilaan

وَلاَ تَقْتُلُوا النَّفسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالحَقِّ وَمَنقُتِلَ مَظلُوما ً فَقَدجَعَلنَا لِوَلِيِّه ِِ سُلطَانا ً فَلاَ يُسرِففِي القَتلِ إِنَّه ُُ كَانَ مَنصُورا ً

And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority [(to demand Qisas, Law of Equality in punishment or to forgive, or to take Diya (blood money)]. But let him not exceed limits in the matter of taking life (i.e he should not kill except the killer only). Verily, he is helped (by the Islamic law).

Wa La Taqtulū An-Nafsa Allati Ĥarrama Allahu 'Illa Bil-Ĥaqqi Wa Man Qutila Mažlūmaan Faqad Ja`alna Liwaliyihi Sulţanaan Fala Yusrif Fi Al-Qatli 'Innahu Kana Manşūraan

وَلاَ تَقْرَبُوا مَالَ اليَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحسَنُ حَتَّى يَبْلُغَ أَشُدَّه ُُ وَأَوفُوا بِالعَهدِ إِنَّ العَهدَ كَانَ مَسئُولا ً

And come not near to the orphan's property except to improve it, until he attains the age of full strength. And fulfil (every) covenant. Verily! the covenant, will be questioned about.

Wa La Taqrabū Mala Al-Yatimi 'Illa Bi-Ati Hiya 'Aĥsanu Ĥattá Yablugha 'Ashuddahu Wa 'Awfū Bil-`Ahdi 'Inna Al-`Ahda Kana Mas'ūlaan

وَأَوفُوا الكَيلَ إِذَا كِلتُم وَزِنُوا بِالقِسطَاسِ المُستَقِيمِ ذَلِكَ خَير ٌ وَأَحسَنُ تَأْوِيلا ً

And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end.

Wa 'Awfū Al-Kayla 'Idha Kiltum Wa Zinū Bil-Qisţasi Al-Mustaqimi Dhalika Khayrun Wa 'Aĥsanu Ta'wilaan

وَلاَ تَقْفُ مَا لَيسَ لَكَ بِه ِِ عِلم ٌ إِنَّ السَّمعَ وَالبَصَرَ وَالفُؤَادَ كُلُّ أُولَائِكَ كَانَ عَنهُ مَسئُولا ً

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one's saying: "I have seen," while in fact he has not seen, or "I have heard," while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).

Wa La Taqfu Ma Laysa Laka Bihi `Ilmun 'Inna As-Sam`a Wa Al-Başara Wa Al-Fu'uada Kullu 'Ūla'ika Kana `Anhu Mas'ūlaan

وَلاَ تَمشِ فِي الأَرضِ مَرَحا ً إِنَّكَ لَنتَخرِقَ الأَرضَ وَلَنتَبْلُغَ الجِبَالَ طُولا ً

And walk not on the earth with conceit and arrogance. Verily, you can neither rend nor penetrate the earth, nor can you attain a stature like the mountains in height.

Wa La Tamshi Fi Al-'Arđi Maraĥaan 'Innaka Lan Takhriqa Al-'Arđa Wa Lan Tablugha Al-Jibala Ţūlaan

كُلُّ ذَلِكَ كَانَ سَيِّئُه ُُ عِنْدَ رَبِّكَ مَكرُوها ً

All the bad aspects of these (the above mentioned things) are hateful to your Lord.

Kullu Dhalika Kana Sayyi'uhu `Inda Rabbika Makrūhaan

ذَلِكَ مِمَّا أَوحَى إِلَيكَ رَبُّكَ مِنَ الحِكمَةِ وَلاَ تَجْعَل مَعَ اللَّهِ إِلَها ً آخَرَ فَتُلقَى فِي جَهَنَّمَ مَلُوما ً مَدْحُورا ً

This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) which your Lord has inspired to you (O Muhammad SAW ). And set not up with Allah any other ilah (god) lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy).

Dhalika Mimma 'Awĥá 'Ilayka Rabbuka Mina Al-Ĥikmati Wa La Taj`al Ma`a Allahi 'Ilahaan 'Ākhara Fatulqá Fi Jahannama Malūmaan Madĥūraan

أَفَأَصفَاكُم رَبُّكُمبِالبَنِينَ وَاتَّخَذَ مِنَ المَلاَئِكَةِ إِنَاثا ً إِنَّكُم لَتَقُولُونَ قَولاً عَظِيما ً

Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters. Verily! You utter an awful saying, indeed.

'Afa'aşfakum Rabbukum Bil-Banina Wa Attakhadha Mina Al-Mala'ikati 'Inathaan 'Innakum Lataqūlūna Qawlaan `Ažimaan